This past week, I received my bimonthly copy of Holiness Today, a Church of the Nazarene
publication. The theme of this issue is Shedding
the Light on Our Assumptions. One article, entitled Catholics and Nazarenes: Friends or Foes? by Jeremy Scott piqued my interest most
of all.
I grew up Catholic and joined the Nazarene church in 2005.
My journey from Catholicism to Nazarene started early. Once I became legal
driving age and fulfilled my Catholic rites of passage, my parents released me
to find my own spiritual path. I attended a non-denominational church for a
while before I stopped going to church altogether for a few years.
Then, I met and married a Baptist. I spent many wonderful
and formative years in the Baptist church. However, my husband and I both
stopped attending church regularly because of work requirements.
My job at the time allowed me the leisure of listening to
the radio. During slow Sunday mornings, I often listened to sermons. One
preacher caught my ear more than any other. He was a fascinating
teacher-preacher based out of Nashville, Tennessee, where I resided at the
time. When I finally advanced in rank and got weekends off, I decided to check
out his church, Nashville First Church of the Nazarene, even though I had no
idea what a Nazarene believed. All I knew was that I wanted to be where Pastor
Gary Allen Henecke preached. NFCN became my church home until I moved back to
Texas and found a new Nazarene church.
Once I was old enough to leave the Catholic Church, I did so
without looking back. I had some issues with the church that I could not
resolve, and, because of these unresolved issues, I became embittered toward
the Church.
Even so, the Catholic Church still held a special place in
my heart. I protected her like a sibling. I was allowed to say mean things, but
I would be quick to defend if someone else made unfounded complaints.
The complaint I hate most is that Catholics do not know
Jesus as their personal Lord and Savior. It bothers me when other Christians
assume that just because someone is Catholic, they are not real Christians.
As the article in March/April 2016 edition of HT states,
“such overgeneralizations are not only untrue, but a hindrance to being
Christ’s people together in the world.”
I recently had a conversation with a group of people about
our faith and when we came to Christ. One woman confessed that she did not come
to Christ until well into her thirties. She added that the reason she came to
Christ later in life was because she was raised Catholic. She seemed genuinely
bitter about that. It made me sad and eager to share my own story.
I do not remember a time when Jesus was not a major part of
my life. He was my best friend as a child. As a matter of fact, my earliest
memory is of my dad picking me up, holding me in his arms, and making such a
big fuss about the fact that I sang out loud in church that morning. The spirit
obviously filled me that day and stirred something in me, making it impossible
for this quiet little girl to remain quiet.
I was raised in a Catholic Church. I met Jesus in a Catholic
Church. I am forever indebted to them for introducing me to my best friend.
My mom is one of my greatest spiritual heroes. She is
extremely devout. Her devotion goes beyond tradition. She knows Christ
intimately. She, too, was raised a Catholic. My mother still attends Catholic
Church and is very involved in their ACTS program.
As the article, Catholics
and Nazarenes: Friends or Foes? points out, “The temptation is to assume
that because someone believes differently about one thing, then we have nothing
in common . . . It is truly unfortunate that we must distinguish between one
group and another because, in the kingdom of heaven, there is and will be no
division whatsoever.”
I know I am as guilty as anyone else at times, especially
when I allow myself to dwell on the specific moments in my life when the
Church’s stance on something differed so greatly from my own ideologies that I
accused them unjustly of being no better than the Sadducees or Pharisees of
Jesus’ time.
I, too, must remember that Jesus does not call us to
uniformity, but to unity in love.
“Jesus shows us that the living faith-full outflow of one’s life is truly that which He is
concerned about . . .Christ explicitly told us that people will know that we
are following Him by the way they see us love each other,” not by which church we
align ourselves.
“This is the goal: loving with the love of Christ. The rest
is indeed detail.”
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